Chippewa Dream Catcher
Question: 'Is it wrong for a Christian to have a dream catcher?'
Answer:
Dream catchers have long been a part of Native American religion, lore, and art, originating with the Ojibwe, or Chippewa, and the Lakota, a confederation of seven Sioux tribes. Dream catchers are webbed and beaded circles hung with feathers from the base of the circle. As one might suspect, the purpose of a dream catcher is to catch dreams—that is, to trap bad or evil dreams and channel good dreams to the sleeper. Dream catchers are usually placed in a window or above the bed, allowing the good dreams to drip down the feathers onto the sleeper below.
Essentially, a dream catcher is intended to manipulate the spirit world. Some people believe in the efficacy of dream catchers. Others are unsure but are superstitious enough to keep one in the bedroom. Still others see dream catchers as part of a cultural history or a piece of art that looks good dangling from a rear-view mirror.
Knowing the background of dream catchers and their talisman-like use, many Christians want nothing to do with them. Is such concern warranted? A passage in 1 Corinthians 8 may be helpful. Paul is speaking to Christians living in an extremely pagan culture ruled by superstition, magic, and sacrifices, all done in the name of various idols. The sacrifices were a particular concern, for the meat sacrificed was then sold at market. Some Christians felt eating sacrificed meat was endorsing the sacrifice and therefore inappropriate for a Christian; others believed that, since they were not worshiping the idol themselves, it was not wrong.
Paul’s guidance was this: “There may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—yet for us there is one God. . . . However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled” (1 Corinthians 8:5–7). Ultimately, “food will not commend us to God. We are no worse off if we do not eat, and no better off if we do,” yet we must be careful “that this right of yours does not somehow become a stumbling block to the weak” (1 Corinthians 8:8, 9). Just as it was with meat associated with idolatry in the 1st century, so it is with superstitious objects in the 21st.
Answer:
Chippewa Indian Dream Catcher
The 2018 1 oz Chippewa Dreamcatcher Silver Proof Coins are among the latest releases from the prestigious Native American Miint in the United States. These silver coins feature a fine silver filigree that is housed within an opening on the coin. Issued by the Mesa Grande Tribe, this silver coin bears legal tender status. Product Details This beautiful 1 oz Silver coin is the second release in the Dream Catcher Series. Featuring beautiful handmade Silver filigree, this Silver coin replicates the intricacy of a dream catcher in the opening of the coin.
Dream catchers have long been a part of Native American religion, lore, and art, originating with the Ojibwe, or Chippewa, and the Lakota, a confederation of seven Sioux tribes. Dream catchers are webbed and beaded circles hung with feathers from the base of the circle. As one might suspect, the purpose of a dream catcher is to catch dreams—that is, to trap bad or evil dreams and channel good dreams to the sleeper. Dream catchers are usually placed in a window or above the bed, allowing the good dreams to drip down the feathers onto the sleeper below.Essentially, a dream catcher is intended to manipulate the spirit world. Some people believe in the efficacy of dream catchers. Others are unsure but are superstitious enough to keep one in the bedroom. Still others see dream catchers as part of a cultural history or a piece of art that looks good dangling from a rear-view mirror.
Knowing the background of dream catchers and their talisman-like use, many Christians want nothing to do with them. Is such concern warranted? A passage in 1 Corinthians 8 may be helpful. Paul is speaking to Christians living in an extremely pagan culture ruled by superstition, magic, and sacrifices, all done in the name of various idols. The sacrifices were a particular concern, for the meat sacrificed was then sold at market. Some Christians felt eating sacrificed meat was endorsing the sacrifice and therefore inappropriate for a Christian; others believed that, since they were not worshiping the idol themselves, it was not wrong.
Paul’s guidance was this: “There may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—yet for us there is one God. . . . However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled” (1 Corinthians 8:5–7). Ultimately, “food will not commend us to God. We are no worse off if we do not eat, and no better off if we do,” yet we must be careful “that this right of yours does not somehow become a stumbling block to the weak” (1 Corinthians 8:8, 9). Just as it was with meat associated with idolatry in the 1st century, so it is with superstitious objects in the 21st.